Tattva viveka
Bhaktivinode Thakura

The Awakening of Truth: Awakened Intelligence in Absolute Truth

by Srila Om Vishnupada Paramahansa Astottara-sata Sri Srimat Saccidananda Bhaktivinode Thakura

An English rendition of his translations and purports:

New Articles

“ISKCON” Priestcraft,
Rittvik Priestcraft

Different Faces of the Same Avidyä

by Kailäsa Candra däsa

“The caste goswamins, assisted by the other pseudo-transcendentalists, made a clique to check up the universal movement of Lord Chaitanya and made a business of dispatching those foolish followers to the kingdom heaven after having drawing a lump sum amount for this priestcraft hooliganism.”
Back to Godhead, March, 1952
“Paramahaàsa Sree Sreemad Bhakti Siddhänta Saraswati Goswami Mahäräja”

“So that is the pitfall everywhere. In the church, temple, as soon as they get some nice income, then in the name of "priest," "sädhu," "sannyäsé," they do the same thing.”
Room Conversation, 9-19-73

Fanatic faith, once wedded fast to some dear falsehood, hugs it to the last.”
Thomas More


Kåñëa Consciousness Undermines Ecclesiology

G.B.C. Does Not Look
After Spiritual Life

(And Has Let Loose Pandora's Box of Deviations)

Ninth of a Ten-Part Series

by Kailäsa Candra däsa

“Now has the G.B.C. become more than guru mahäräja? As if simply G.B.C. is meant for looking after pounds, shilling, pence. The G.B.C. does not look after spiritual life. That is a defect. All of our students will have to become guru, but they are not qualified. This is the difficulty.”
Letter to Alanätha, 11-10-75

“At the present moment in our ISKCON, campus politics and diplomacy has entered. Some of my beloved students, on whom I counted very, very much, have been involved in this matter, influenced by Mäyä. As such, there has been some activity which I consider as disrespectful. So, I have decided to retire and divert attention to book writing and nothing more.”
Letter to Uddhava, 7-27-70


Darkness at the Edge of Reality

(After the Durätmäs Took Over)

Sixth of a Ten-Part Series

by Kailäsa Candra däsa

“To propagate worship in churches, temples or mosques is not possible, because people have lost interest in that.”
Caitanya-caritämåta, Ädi 3.52, purport

“Yet his spiritual master himself had asked for a governing board to succeed him at the head of his institution. Çréla Prabhupäda took this request to heart. . . He would establish such a board, oversee its development, and have it ready to act as his successor at the head of ISKCON. . . By thus establishing the GBC and leaving it as his chosen successor at the head of ISKCON, Çréla Prabhupäda insured that the order of Bhaktisiddhänta Sarasvaté Öhäkura would continue to work efficaciously in the world and bear fruit.”
Ravindra Svarüpa däsa Adhikäré, SPFAI, Reasons for Prabhupäda's Founding of ISKCON”


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Taking Shelter of Buddhi-Yoga
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- by Devarñi

Glaring defects in the “Henceforward” Argument
- by Bhakta Ernest Dras

Stop Deceiving Us
- by Bhakta Joseph Crowl

The Emissary of God
- by Hasya-rati

The Menace of Delusional Institutionalism
- by Bhakta Meesala

- by Sama das

Part Three: Confronting the Root Causes - by Kailasa Candra das

The VAISHNAVA FOUNDATION was founded in order to provide a forum for honest seekers of the Absolute Truth. Inherent in the purposes of the Foundation is the need to discriminate between sentimentally-driven Kåñëa consciousness and Kåñëa consciousness which is actually based on the instructions of the previous spiritual masters. As such, the Foundation keeps the emphasis on knowledge and realization, as opposed to absorption in congregationalism.

The Vaishnava Foundation spares no effort in presenting the philosophy of Kåñëa consciousness as it was presented most recently by our spiritual master, His Divine Grace A.C. Bhaktivedänta Swämi Prabhupäda. In this way, the Vaishnava Foundation does not sacrifice the Absolute Truth for the sake of some ephemeral unity or so-called cooperation.

In addition to offering a firm philosophical foundation, the Foundation sheds special light on the plight of the Kåñëa consciousness movement since the departure of His Divine Grace in November of 1977.

The Vaishnava Foundation was founded in 1986 by Kailäsa Candra däsa, an initiated disciple of Swämi Prabhupäda. The Foundation presents the same message and spirit that was available during the manifest physical presence of His Divine Grace, repeating his message as it is according to experience, logic, and personal realization. This is possible due to the leadership of Çréman Kailäsa Candra däsa, who represents Çréla Prabhupäda and directs service activities for the members of the foundation. Kailäsa prabhu’s teachings preserve the philosophy of Çréla Prabhupäda, because he has never allowed himself to come under the influence of party-spirit factions, such as the zonal äcäryas or those that have come after.

Çréla Prabhupäda was extremely pleased by devotees who were familiar enough with his books to resist misleading presentations by deluded leaders of his movement, such as the four sannyäsés of 1970. Strictly adhering to Çréla Prabhupäda’s instructions, Kailäsa prabhu has provided such an alternative since at least 1979. (see biography)

Those who affiliate with the Foundation obtain the opportunity to help him in this effort and thus obtain the mercy of His Divine Grace A.C. Bhaktivedänta Swämi Prabhupäda.

Svarüpa-jïäna--or intrinsic knowledge concerning the sädhaka, the sädhana, and sädhya--is non different from the svarüpa of çuddha bhakti. When such svarüpa-jïäna has not yet arisen in a sädhaka--but the desire to cross over the ocean of material existence has arisen within him--then the symptoms of bhakti visible in him at that time are merely bhaktyäbhäsa. This bhaktyäbhäsa transforms into çuddha-bhakti when one obtains svarüpa-jïäna. Even for Vaiñëavas duly initiated into a genuine sampradäya, the vastu-prabha--the illumination of one's identity arising from the mantra received upon initiation by his dékñä-guru--does not appear until he receives the enlightenment of his svarüpa-jïäna by the mercy of çikñä-guru. Due to ignorance of svarüpa-jïäna, svarüpa-çuddha-bhakti remains covered. Hence, only bhaktyäbhäsa is visible.

Unfortunately, in present day society, in the name of çuddha-bhakti, various types of mixed devotion--such as karma-miçra, jïäna-miçra, and yoga-miçra, as well as various polluted and imaginary conceptions, are spreading like germs of plague. People in general consider these polluted and mixed conceptions to be bhakti. They respect them as such and thus are deprived of çuddha-bhakti. These polluted and mixed conceptions are our greatest enemies.

Some people say that there is no value in bhakti, that God is only imaginary sentiment, that man has merely created the image of God through imagination, and that bhakti is a diseased state, unable to benefit us in any way. These types of opponents cannot harm us much, because we easily recognize them and avoid them. However, those who propagate bhagavad-bhakti as the highest dharma--yet behave against the principles of çuddha-bhakti--can be especially harmful to us. In the name of bhakti, they instruct us against the actual principles of bhakti. This ultimately leads us to a path that is diametrically opposed to bhagavad-bhakti. Therefore, with great endeavor, our previous äcäryas have defined the svarüpa or intrinsic nature of bhakti, repeatedly cautioning us to keep away from polluted and mixed concepts.

Bhakti Viveka Tattva By His Divine Grace Çréla Bhaktivinode Öhäkur Prabhupäda

Quotes from the books of His Divine Grace A.C. Bhaktivedanta Swami Prabhupada are copyright Bhaktivedanta Book Trust

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Video Summaries

The following five articles constitute the core of the Vaishnava Foundation presentation. They are essential for anyone desiring to make tangible progress in spiritual life at the present time.

On Sufficient Guidance
This in-depth treatise by Kailasa Candra dasa covers a wide range of spiritual topics essential for anyone who wishes to understand Krishna Consciousness as it is. Topics include: the qualifications of the bona fide madhyama devotee, the rittvik concoction, and a discussion of the causes underlying the acceptance of an unqualified "spiritual master."

Same Old Brave New "ISKCON"
Article 1, Part 1
Article 1, Part 2
Article 2, Part 1
Article 2, Part 2
Article 3, Part 1
In this series of articles, Kailasa Candra prabhu discusses some of the Western contaminations currently present in the "ISKCON" institution and leadership.

"ISKCON" Gurus, Initiations, and Party Men
Part 1
Part 2
Part 3
Part 4
Part 5
In this booklet-length treatise Kailasa Candra dasa chronicles the ethically criminal actions of the lead party men of corporate "ISKCON" as they covered the original movement of Srila Prabhupada with their opportunistic self-interest, leaving the world with little more than the latest version of professional Bhagavatam reciters.

The Positive Alternative
"Human reason fails to understand how by serving the devotee bhagavata or the book bhagavat one gets gradual promotion on the path of devotion. But, actually, these are facts."S.B. 1.2.18, purport. By adopting the positive alternative of the book bhagavat, devotees of His Divine Grace Srila Prabhupada could make a legitimate, effective, and, most importantly, authorized connection with both him and his sampradaya. They could be confident that they were making advancement on the path of Krishna consciousness realization.

Krishna Consciousness & The Cracked Disc of Discord
Here we find a nice description of the four major divisions of Srila Prabhupada's followers.


Quotes by Srila Prabhupada that reflect on the current situation of his followers.

Vitiated G.B.C. Not Prabhupada’s Successor

Beyond the "ISKCON" Paradigm

Malice In Blunder Land

GBC: The Gods Who Failed

Beyond "ISKCON" Triumphalism

Shiksa-Guru is Liberarted Devotee

Srila Prabhupada Was Makara Lagna

To Expose The New Theory

Everywhere The Followers Make The Whole Thing Bungled

The Proof of One Tooth

Beyond Contradictory Religions

On Resolving the Apparent Contradictions

How The Impersonal Philosopy Can Stand?

And What a Very Big "If" That Is

Before That Even

Our Eternal Constitutional Position and The Maha-Vishnu Origination Theory

"You Forced Krishna to Allow You to Come"

The Myth of The Final Order

Flaws in The Rittvik Concoction

"A Crucial National Center of Hinduism: Reformulation of ISKCON Identities"

"A Global Hindu Organisation"

Divine Mercy, Sacred Tradition, and Imitation

Organized Religion by Srila Bhaktisiddhanta Sarasvati Prabhupada

Initiation Into Spiritual Life by Srila Bhaktisiddhanta Sarasvati Prabhupada

"The highest truth is reality distinguished from illusion for the welfare of all." Srimad Bhagavatam 1.1.2