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| OTHER ARTICLES |
| Srila Prabhupada Was Makara Lagna Here Kailasa Candra dasa makes an exposition on Srila Prabhupada's astrological chart. |
| To Expose The New Theory |
| “ISKCON” Gurus, Initiations, and Party Men
Part 1 Part 2 Part 3 Part 4 Part 5 In this booklet length treatise Kailasa Candra dasa chronicles the ethically criminal actions of the lead party men of corporate "ISKCON" as they covered the original movement of Srila Prabhupada with their opportunistic self-interest, leaving the world with little more than the latest version of professional Bhagavatam reciters. In order to emphasize philosophical principles many specific names have been omitted. These can be supplied on request. |
| They Are Much Closer Than You Think This article describes how the GBC "ISKCON", rittviks, and Prominent Link factions all relegate Srila Prabhupada to a figurehead position. |
| No Big Difference Between PL and Rittvik This article discusses the similarity of the Prominent Link dispensation and rittvik. |
| Actual Source of “Goloka-Envy-Fall” Determined Conclusively This is an excerpt of a room conversation in which Srila Prabhupada gives very clear answers to the main questions posed by those who cannot accept that souls in the material world originally fell from the spiritual world. |
| On Resolving the Apparent Contradictions Kailasa Candra dasa discusses interpreting the statements and writings of Srila Prabhupada. |
| I Only Need One Moon This document presents the sastric proof that Srila Prabhupada often cited when he preached about how the conditioned souls came into the material world. |
| “You Forced Krishna to Allow You to Come” Here Kailasa Candra dasa further elaborates on the origin of the jiva, overturning the hypothesis that conditioned souls previously all had a neutral relationship with Lord Aniruddha in the mahat-tattva, as opposed to a variety of relationships in the spiritual world. |
| SHIKSA GURU IS LIBERATED DEVOTEE In this article refuting the fallacy that a conditioned soul can be a bona fide siksa guru, Kailasa Candra prabhu once again demonstrates why he remains Srila Prabhupada's most articulate instrument for correcting the post-samadhi Hare Krishna movement. |
| RITTVIKS ARE TRANSMITTORS OF NESCIENCE This is a compilation of many of the contradictions contained in post-samadhi rittvik preaching. |
| “CALL FOR A BRAHMINICAL COUNCIL” This is an appeal for the creation of a council of senior devotees who are united in regard to the true siddhanta presented by Srila Prabhupada. |
| “THEY MIGHT HAVE MADE SOME CHANGES” This article describes how Krishna conscious institutions can deviate from and remain outside the disciplic succession by means of concoctions such as the zonal acharya dispensation. |
| "A CRUCIAL NATIONAL CENTER OF HINDUISM: REFORMULATION OF ISKCON IDENTITIES" Numerous quotes are taken from a recent book, Multiculturalism and Minority Religions in Britain: Krishna Consciousness, Religious Freedom and the Politics of Location , along with commentary by Sriman Kailasa Candra dasa. |
| OUR ORIGINAL RELATIONSHIP WITH KRISHNA: A FOLLOW-UP Further elaboration on the importance of the definitive philosophical version of the most recent Sampradaya acarya in regard to the jiva origination controversy. |
| "A GLOBAL HINDU ORGANIZATION" This is a short description of corporate ISKCON from a recent book, New Religions: A Guide. |
| DIVINE MERCY, SACRED TRADITION, AND IMITATION This article by Kailasa Candra dasa contrasts the sastric meaning of siksha guru with the common understanding of many of Srila Prabhupada's followers. How misunderstanding this affects the continuation of Srila Prabhupada's movement is also discussed. |
| WE ARE ALL ORIGINALLY KRISHNA CONSCIOUS ENTITIES On the glories of the most recent sampradaya acharya and the importance of accepting his definitive philosophical version in order to advance true Krishna Conscious unity. |
| FLAWS IN THE RITTVIK CONCOCTION This through treatise by Kailasa Candra dasa enumerates most of the inconsistencies and contradictions of the rittvik apasiddhanta. |